…A person’s way of thinking and being is influenced by their worldview – the unique combination of attitudes, perceptions, and assumptions that inform how they personally understand and make sense of their place in the world…Toward a “Common Spirituality”: Scaffolding for Evolving Consciousness by Richard Harmer
…your moral beliefs make all the difference. Fifty years ago…There was so much diversity within each party…that stereotyping was harder, and cross-party alliances were much easier. But since the 1980s, the two parties have become ever more perfectly sorted…Nowadays you can make predictions about people’s values and votes from just a few seemingly unrelated things….Unfortunately, as the parties developed more divergent values and lifestyles, they also developed divergent facts. Republicans and Democrats believe different things—about history, the Constitution, science, and above all economics….Your Personality Makes Your Politics By Jonathan Haidt @JonHaidt, Jan. 09, 2014
How Unconscious Thought and Perception Affect Our Every Waking Moment By John A. Bargh, scientificamerican.com/
Cracked Worldview by David Klinghoffer, StarTribune, August 4, 2010 – Conservatism once had a meaningful and noble purpose. Those days, it seems, have waned…With its descent to baiting blacks, Mexicans and Muslims, its accommodation of conspiracy theories and an increasing nastiness and vulgarity, the conservative movement has undergone a shift toward demagoguery and hucksterism…..
Obama, Tea Parties and the Battle for Our Brains, Cognitive Policy Works, February 23, 2010 February 23, 2010 …[right wing conservatives] are trying to chew their way into the worst parts of our psyches in order to manipulate our beliefs and values and make us worse people than we really are…After the Goldwater defeat of 1964…[conservatives] had a problem: How to get a significant number of working people to become conservative enough to vote for Nixon…They found a way to both strengthen conservative views and weaken liberal views, creating a conservative populism… They created language for all these [conservative] ideas and have been repeating it ever since…the repetition of conservative populist frames over more than 40 years has had an effect…The highest value in the conservative moral system…is the perpetuation and strengthening of the conservative moral system itself…All politics is moral…there are two opposing moral systems at work in America. What moral system you are using governs how you will see the world and reason about politics…
Why You Need to Understand Political Psychology by Joe Brewer, Truthout.org, April 1, 2010 April 1, 2010
Why You Should Care About the Psychology of Disgust by Joe Brewer, Truthout, May 21, 2010 May 21, 2010
Persons, People, and Public Policy by Ron Cebik, Psychotherapist and Teacher, HuffingtonPost.com, 10/20/2013 – Contemplating the confusion of contemporary events happening on both national and international stages, it is easy to pass judgment on whatever actor is portraying the role opposite of our own preference. The truth is that we are all responsible for the confusion and dysfunction. The breakdown of government is not due to the failure of public policy or the conflicting policies of partisan factions in the body politic. It is due, to a great extent, to factors under the radar of both popular media and sophisticated or academic thinking…What I am about to suggest is not often discussed in political discourse in this country. It might be heard on right-wing talk radio or Fox News when reference is made to latte drinking, electric car-driving left-wing elitists. Interestingly enough, this points to what is really happening. There is a flaring up of what has always lain below the consciousness of the American body politic; the presence of a hierarchical psycho-social structure which is denied and suppressed by the myth of the inherent equality of all citizens. This structure is about the development of an individual’s capacity to deal with the self in relation to the culture. The capacity to see beyond black and white responses to threats to one’s personal or group frames of reference requires the addition of internal abilities to tolerate ambivalence and toleration of differences in viewing the world. Too much developmental difference between people interferes in their ability to understand each other’s world views. This is not about intelligence. It is about the ability to manage culturally induced anxiety, the mechanism by which culture balances the need for societal control of the person and the need for personal freedom. The constituents of culture, i.e., economics, religion, technical complexity, etc. determine the level that the average member attains. Regression in psycho-social development occurs when the anxiety within the culture increases. Less tolerance for difference, the organization of self against threat without recourse to contemplation and evaluation, and rigidity of rules lead to conflict with dissent.
The United States is made up of differing cultures and has always been so. There is no common culture and there has never been. Public policy has always been worked out between conflicting cultures. When established cultural patterns are too threatened, anxiety increases, average levels of psycho-social development regress, and more rigidity is introduced into the inter-personal processes of deciding public policies. If our present governmental dysfunction is a product of anxiety diffused through the body politic, what is the antidote?
First, we have to define anxiety. Anxiety is actually preconscious memory of trauma caused by exceeding the boundaries that ensure the safety of the organism. In the beginning this involves dissolving the symbiosis of infant and “mother.” As self and self reliance emerge the boundaries of safety expand as culture teaches the limits beyond which the singular self is at risk. Remaining memories located in the amygdala (that part of the brain where trauma is stored and which triggers quick response to danger, real or imagined) are constantly sending signals to the organism to be vigilant to danger. When danger is attached to an object the body and mind go into the fight/flight mode. Later development opens the availability of options for responding to threats to well being. Acts of compassion and self sacrifice may emerge as the self incorporates increasing complexity in morality and interpersonal concerns. However, culture can also restrict and arrest development at a level that serves the needs of the culture. When this occurs, the discomfort resulting from anxiety can be brought into conscious control by attaching it to an object that can be feared thus giving a semblance of control over the object. I believe this is what is happening to many in our present national culture as they objectify their discomfort at changes taking place as a result of economic and technological changes, the threat of dilution of Caucasian domination of the culture, and seeming loss of control over their future. This arrested development and often regression lead to public policy that speaks to the limitation and restriction of boundaries aimed at self-security over compassion and cultural hegemony over a human community…The objectification of communal angst onto people who are different, be they of color, sexual orientation, religion, values, or willingness to challenge cultural boundaries for their own growth, results in public policy directed at diminishing the effect such people have…Today, the trend in education is to equip students to compete for fewer and fewer jobs requiring greater and greater specialized skills. Economic fears, meanwhile, diminish the values of an education leading to a broader concern for the welfare of the greatest numbers. Meanwhile, politicians through threats to their incumbency or for a desire for greater influence, inflame the forces of regression to levels of primitive rage and fear of anyone or any idea that threatens pre-conceived notions of cultural superiority.
The tragic truth is that an angst-driven minority can dominate a well-meaning progressive majority through threats of disrupting the structures designed to maintain a stable social system. The answer to this threat is enough people to maintain a posture of non-anxious reaction to the chaos engendered by the frightened angry minority. The future of American and global well-being is dependent on raising the level of self-aware conscientious independent citizenry who ultimately consider their highest allegiance to be humanity itself.
How to Live Without Irony Nov 2012